Jeremiah 8:12. of A set time for judgment. Know not ... - (Jeremiah 5:4-5; Isaiah 1:3, "The ox knoweth his owner, and the donkey his master's crib: but Israel doth not know, my people doth not consider"). We'll send you an email with steps on how to reset your password. I hearkened and heard.] Jeremiah 8:15. Jeremiah 8:9. 5. slidden . Jeremiah appeals to the obedience which migratory birds render to the law of their natures. But my people, etc. We could lay down on the map the great highways along which bird-life comes and goes. But when is sin full? Study the bible online using commentary on Jeremiah 8 and more! He teaches that we come, the glories of dawn tinging the soul’s wings, from God, into the shadowed house of life, and thence emerge into the sun’s noontide splendour. When is it ripe in a nation? in the air, which is often called heaven, where the birds fly, Psalms 8:8; compare Jeremiah 7:33, who possibly observe the fit time by the temperature of the air. observeth the several seasons of her going and coming by some natural instinct, and this is said of the stork: what kind of fowl is here meant is disputable: see English Annotations and Latin Synopsis. 2 And they shall be spread # Deut. There is unto a sinful nation a set and appointed time of judgment. Birds of passage are we all; yes, but we follow the sun. 2. Observe the time of their coming. Follow the buttons in the right-hand column for detailed definitions and verses … l. 19. c. 11. says they lurk in holes, and even under water, where they hang together, and are sometimes drawn out in clusters, and being brought to the fire, and thawed, will revive and fly about. [7] "Perpetual backsliding ..." (Jeremiah 8:5) The meaning here is that, "It is too late for Israel to repent. times A wise man foresees the evil, and hides himself, but fools pass on and are punished (Proverbs 22:3). Jeremiah 8:7, NLT: 'Even the stork that flies across the sky knows the time of her migration, as do the turtledove, the swallow, and the crane. 3. When the time of patience is expired, there is then a time for judgment, a day of recompense, a year of vengeance, a time for the expending of those treasures of wrath that have been so long laying in; because there was by sinning a time of treasuring: and so there shall also come a time of spending (Romans 2:4-5); a time for the wall that is swelled out to hang, but there will come a time also when it will fall (Isaiah 30:13). We hence see that there is an import in the word heavens which has not been noticed. There is a time of repentance, when God defers the judgment after sinning, on purpose that man may return and come in (Revelation 2:21). The judgment of the Lord; either God’s vengeance in general, or particularly hovering over Jerusalem and Judea; or rather, the manner of God’s dispensations with them. "In matters spiritual and moral we act with a perversity which is quite unlike our common sense at other levels, let alone the impressive wisdom of our fellow creatures (even the bird-brained, 7a!). The complaint is not that God's people did not possess the Law of Jehovah. Taught by natural instinct, they change their quarters as the temper of the air alters, removing to a warmer climate when the winter approaches, and returning when the spring comes on; but my people know not the judgment of the Lord — Understand neither their duty nor their happiness; they apprehend not the meaning either of God’s mercies or judgments, nor how to accommodate themselves to either so as to answer God’s intention therein. It would be useless, when the news of a terrible sea storm came, to run to the office, and then expect to make all safe and right. Jeremiah 8:13. We come from Him; in His presence is our native land, our home, and however far we have wandered thence, there is an instinct in our hearts which will not suffer us to rest in peace, but now whispers, now loudly cries, Return, return! A fulness of sin (Joel 3:16; Jeremiah 1:11-12). Septent. Canaan was as one great, fruitful field, Deuteronomy 8:7. He then says, that the Jews were more foolish than cranes, swallows, and storks. Arise and come away.’ The homing instinct may be feeble now; we have so long resisted, quenched, but it is there; it is in every hardest, vilest heart. The sophistry of men was turning the truth of God into a lie, and emptying it of its noblest meaning. The birds whose very element is the air, in which they are never at rest, yet show a steady sagacity, which God‘s people do not. By a lesser judgment God makes way for His anger, for a perfect and an utter ruin (Psalms 78:50). Jeremiah 8:13. saith the LORD." Jeremiah 8:8 2. Some are taken by subtle temptation, as the bird in the net of the fowler. Commentary on Jeremiah 8:1-3 (Read Jeremiah 8:1-3 ) Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine … — (Jeremiah 5:4, Jeremiah 5:5; Isaiah 1:3). Doubt and fear are natural, yet we have not so learned of Christ. By saying “my people, “the Prophet no doubt intended more clearly to set forth their wickedness. Yea, the stork knoweth her appointed times — Of going and returning; the turtle and the crane, &c., the time of their coming — The proper season for changing their climate. But some one might have objected and said, “No wonder if we perceive not God’s judgment, for his judgments are a great deep; and since these exceed what we can comprehend, there is no reason to find fault with us.” But the Prophet speaks not here of hidden judgments, which elude the comprehension of men, but of punishments, of which they had been so often warned. meaning not the unsearchable judgments of God, or those But my people know not the The birds set out, but not all arrive.—Many are driven from their course by stress of tempest; birds of North America are found on the east coast of England; hundreds, hypnotised by the glare, dash themselves against the lighthouse lanterns; tens of thousands are snared and shot. The birds of the air obey their instincts as the law of their nature. Jeremiah 2:7-8. — Even the birds obey the law of God written on their natures, but my people are more brutish than the irrational animals themselves. go and come in the night: and the turtle, and the crane, Article Images Copyright © 2021 Getty Images unless otherwise indicated. 4. Already, as in other things, so here, in his protest against the teaching of the scribes, with their traditional and misleading casuistry, Jeremiah appears as foreshadowing the prophet of Nazareth (Matthew 5:20-48; Matthew … Jeremiah exposed some of the persistent sins of the people, including pride and … Jeremiah 2:7-8. 21:3; 23:5; [Job 31:26-28; Ezek. know not, etc. Jeremiah was hated, and persecuted, and reproached, by the children of his people, and yet he prayed for them; for it becomes us to render good for evil. Yea, the stork in the heaven knoweth her appointed times; and turtle-dove, and swallow, and crane, keep the time of their coming; but my people know not the judgment of Jahveh. The shepherd is a common metaphor for Israel’s civil and spiritual leaders (Psalm 78:70-72; Ezek. every one turned to his course, as the horse rusheth into the battle.. Ver. But the Judeans had more specific direction from the Lord in His Word and the promptings of His love. Put by Figure of speech Metonymy (of Cause), for the effect of acting on the knowledge. Foster.). Judah had totally abrogated the covenant! I. (E. 7 “Even. Christ uses other words in condemning the Pharisees for not attending to the time of their visitation; for he says, “Ye are wont to conclude what will be the state of the heavens in the morning; for if the sky be red in the evening, ye say, It will be fine to — morrow; and ye know the signs of future and approaching rain: ye possess, he says, judgment sufficiently acute in external things, which conduce to the benefit of the present life; yet ye know not the time of your visitation, and still ye seek signs: but were ye attentive, God would shew to you in a way clear enough, and as it were by the finger, that the time of deliverance which ye pretend to expect is now nigh at hand.” But the Prophet reproves the Jews in a severer strain, when he says that there was more fatuity and madness in them than in birds. By mentioning the heavens, he no doubt alludes to the constant flying of birds, the birds having hardly any rest, for they continually rove through the air. Copyright © 2021, Bible Study Tools. But my people know not the judgment of the Lord. This will certainly, in the case of no amendment, lead to a hopelessly bad ending.’, (2) ‘In ordinary life, if one falls he tries to rise again; if he turns away from the right road he endeavours to return to it. attended to, as they should be; or rather the law of God, and his They do not travel by sight of landmarks; the birds of each year’s brood go straight for the first time to their goal. So the word is used 1 Samuel 2:13 8:11. There is danger for the birds of passage, and there is danger for the returning souls. The turtle-dove appears at the approach of spring (Song Song of Solomon 2:12). this was the foundation of their boast, because the law was given to them, and not to the … To get what Jeremiah 8:7 means based on its source text, scroll down or follow these … How far the birds have come!—We too have a long journey back to God, but our very unrest and unhappiness in estrangement from Him are assurance that we are not so very far from home as we fear. Please enter your email address associated with your Salem All-Pass account, then click Continue. wonderful thing it is in nature, that they should know the proper He knew that man's heart is deceitful above all things, and that fallen man can be swept into deep despondency when faith in the Lord fails or falters. "Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever." He no doubt deeply wounded the feelings of the people by so severe a reproof; but it was necessary thus sharply to reprehend the despisers of God; for it appears evident by these words, that they were become exceedingly hardened in their vices. O living but dying man, at once, today, prepare for the coming storm. Hence, then, is exaggerated more fully the insensibility of that people, who, while sitting leisurely at home, did not consider what God did set before them. Carmel was so fertile a part of Judea, that the word from thence came to be used to express a fruitful place in general. [Note: Kidner, p52.]. and Ethiopia; but Olaus Magnus F7 says they lurk in holes, and Yea, the stork in the heaven knoweth her appointed times.] Since, then, there is so much wisdom in birds, which yet the air wafts here and there, how comes it, that a people, who dwell quietly at home, who can leisurely meditate on God’s law — how comes it that this people understand nothing? 8 “At that time, declares the Lord, the bones of the kings of Judah, the bones of its officials, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem shall be brought out of their tombs. their coming: (7) The stork in the heaven.—The eye of the prophet looked on nature at once with the quick observation of one who is alive to all her changes, and with the profound thought of a poet finding inner meanings in all phenomena. Ep. The judgment of God is either directive, corrective, or destructive. Video Whether his summer of grace offered, or his winter of punishment threatened; to embrace the one or to prevent the other. (Hos 8:7, cp Gal 6:7-8) Here Judah had sown the seeds of idolatrous incense and reaped the fire of God incensed by their foolish, empty idolatry! away with the stork, and returns when winter is over; and the the final and future judgment of God after death, to which all 5. 3. be brought, and which day wicked men put far from them; see ( The crane and the swallow.—In the judgment of Tristram and other modern naturalists, the words should change places, and perhaps “swift” take the place of swallow. Where these birds Jeremiah 8:6 I hearkened and heard, [but] they spake not aright: no man repented him of his wickedness, saying, What have I done? But My people know not the Judgment of the Lord. They have their appointed path; we have the true and living Way. There is a time of patience, when the Lord holds His peace and reproves not (Psalms 50:21; Psalms 50:23). “It was a proverbial saying meaning that people had lost every opportunity given them by God, and now were entirely without hope.” (Feinberg) ii. Read Jeremiah 8 commentary using John Gill's Exposition of the Bible. Jeremiah 8:11. ... What Does it Mean to Be a … The related phrase "the word that came to Jeremiah from the LORD" is found in Jeremiah 7:1 and Jeremiah 32:1. I. Consider the fowls of the air.—The mystery of Nature has its parallel in a mystery of grace; we also are birds of passage, and in us also God has put the homing instinct. And there awaits us all a great mysterious migration by a path which no fowl knoweth, which vulture’s eye hath not seen, a path which, in loneliness, all unerringly follow—the tender infant, man in his prime, the feebleness of age—the great migration, whither? Proud member What, then, are the signs preceding judgment? "Five times in this and the following verse the text uses variations of the Hebrew term [~shuwb]: `turn away, return' in Jeremiah 8:4, `turned away, backsliding, and return' in Jeremiah 8:5." For, as I have before said, such blindness in heathens would not have been so strange; but as they were the holy and peculiar people of God, it was far more shameful and monstrous that they knew not his judgment. So now Jeremiah, speaking of storks, etc., says, —. Jeremiah 8:8. Jeremiah 17 Commentary | Blessing for Trusting the Lord. In the count of the Holy Ghost in Scripture, a man knows no more than he believes, and is affected with, and makes use of: they knew not, they considered not, believed not, were not affected with, neither did they make use of it, either the judgment itself, nor the time of the judgment, either to fear it, or to fly from it: so that they were more unwise for themselves, and for their temporal and eternal safety, than the unreasonable creatures; they knew not the judgment of the Lord. But, Jeremiah is emphasizing the truth that the covenant has two aspects: God's promises and His covenant people's faith response. But these leaders have destroyed their … The crane and the swallow - Rather, “the swift and the crane.”. It was Jeremiah who wrote these words. Yea, the stork in the heaven knoweth her appointed times. The first half of Jeremiah 8:10 corresponds, in shorter compass, to what has been said in Jeremiah 6:12, and is here continued in Jeremiah 8:10-12 in the same words as in Jeremiah 6:13-15. Chapter 7 is Jeremiah's famous temple sermon where he confronts the idolatrous people of God at the center of the worship of YHWH. winter, and its coming is a sign of spring, ( Song of Solomon Ver. Jeremiah 8:7. Carmel was so fertile a part of Judea, that the word from thence came to be used to express a fruitful place in general. Yea, the stork in the heaven knoweth her appointed times,.... Of going and returning; for this is a bird of passage, as PlinyF4Nat. They discern not the signs of the times, (Matthew 16:3,) nor are aware how God is dealing with them. 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